To possess good intuition, goodly power, causes work. It causes work firstly in the watching and comprehending of negative forces and imbalances both inward and outward. Secondly, it causes striving in the gathering up of will in order to do something about what one sees, be it for good, or balance, or to allow something to die.
I will not lie to you; it is easier to throw away the light and go to sleep. For with it, we clearly see all sides of ourselves and others, both the disfigured and the divine and all conditions in between.
Yet, with this light the miracles of deep beauty in the world and in humans come to consciousness. With this penetrating light one can see past the bad action to the good heart, one can espy the sweet spirit crushed beneath hatred, one can understand much instead of being perplexed only. This light can differentiate layers of personality, intention, and motives in others. It can determine consciousness and unconsciousness in self and others. It is the wand of knowing. It is the mirror in which all things are sensed. It is the deep wild nature.
Yet, there are times when its reports are painful and almost too much to bear: for it also points out where there are betrayals brewing, where there is faintness of courage in those who speak otherwise. It points out envy lying like cold grease behind a warm smile; it points out the looks which are mere masks for dislike. As regards to oneself, its light is equally bright: it shines on our treasures and on our foibles.
The way to maintain one's connection to the wild is to ask yourself what is it that you want. One of the most important discriminations we can make in this matter is the difference between things that beckon to us and things that call from our souls.
We choose a thing because it just happened to be beneath our noses at that moment in time. It is not necessarily what we want, but it is interesting, and the longer we gaze at it, the more compelling it becomes.
When we are connected to the instinctual self, to the soul of the feminine which is natural and wild, then instead of looking over whatever happens to be on display, we say to ourselves, "What am I hungry for?" Without looking at anything outwardly, we venture inward and ask, "What do I long for? What do I wish for now? What do I crave? What do I desire? For what do I yearn?"
It takes spirit, will, and soulfulness and it often means holding out for what one wants.